Peace talks between Government and Maoists must include Affected Citizens

My article in The Wire Hindi on need for peace talks

https://thewirehindi.com/301638/peace-talks-between-government-and-maoists-must-include-affected-citizens/

Interview by CG Khabar, 20 April 2025

 Raghavendra Singh of CG Khabar interviewed me on the sidelines of a meeting in Dalli Rajhara on the need for peace talks. He asked about how I came to Bastar, the murder charges against me, and about the situation in Bastar. I argued that whatever the outcome of the peace talks between govt and Maoists - and its extremely important that there be peace talks - we need justice. All those killed, raped and displaced during this conflict should get some justice.  There is a third party to the talks - which is the most important - and that is the people of Bastar

https://www.youtube.com/watch?v=QvE7IuV-7s0

On Supersessions – Academic and Non-Academic

The principle of seniority in appointments – whether it be of chief justices, army chiefs or heads of a university department – is not some quaint relic of a colonial bureaucracy that can be dispensed with at the pleasure of the current ruler. It is an indispensable mechanism to ensure institutional autonomy and the long-term survival of any institution. Once the seniority principle is violated, it becomes a free for all – with allegiance to the ruling ideology or personal favoritism overtaking merit and duty in all spheres of activity. Members of an institution become more concerned with whether their speech and actions please those in power, than with what their duties and obligations actually are. 

In Chhattisgarh, Zero Tolerance for Democracy

Ever since he took charge in December 2023, the newly elected Chhattisgarh Chief Minister Vishnu Deo Sai, with Amit Shah’s backing, has made ‘zero tolerance’ of Naxalism a key issue for his government. In the last one year alone, counting the 10 alleged Maoists killed on November 22 in Sukma, the Chhattisgarh police has killed 207 people. In all cases, they have claimed that they were Naxalites killed in encounters. In several instances, however, such as the killings of Joga Kunjam (Rekhapalli) and Hidma Podiyam (Marudbaka) on 7-8 November in Rekhapalli, or the 10 villagers in Pidiya in May 2024, villagers have attested to the fact that they were ordinary civilians killed in cold blood. Villagers have also reported repeated mortar shelling in their villages – the latest reports coming from the new Kondapalli camp around noon on the 24th of November just when everybody is out harvesting their crops.  The kind of triumphal blood lust on display in a video of District Reserve Guard or armed auxiliaries dancing with their guns has not been seen since the early days of Salwa Judum. To add to the violence of the year, according to a police estimate, the Maoists have killed 60 suspected informers. 

Podcast with Stuti Roy on The Burning Forest for the New Books Network

 https://newbooksnetwork.com/the-burning-forest

https://podcasts.apple.com/gb/podcast/nandini-sundar-the-burning-forest-indias-war-in/id427197319?i=1000676615790

Terrance “Terry” Michael Maccagno

Terry was my dearly loved brother-in-law. I am reproducing the obituary notice

June 9, 1962 – August 25, 2024

It is with deep sadness that we announce the death of Terrence “Terry” Michael Maccagno. Terry was only 62 years old when he left us on August 25, 2024, in Lac la Biche, Alberta.
Terry was born in Edmonton on June 9, 1962, to Tom and Annette. He was the elder brother of Morris, Michelle, and Marc. He died where he spent his childhood summers, at the family cabin in Lac la Biche. Like his father Tom, who predeceased him in 2012, Terry loved swimming, canoeing and water-skiing in the lake, fishing, and capturing the beauty of nature through the lens of his camera.

Terry was a brilliant student, graduating as a metallurgical engineer from the University of Alberta in 1984 with a gold medal. He received the Edmonton Churchill Scholarship and several other awards to complete a PhD at Cambridge University. It was there that he met Aparna Sundar, who would become his beloved wife. After receiving his doctorate in 1988, he returned to Canada to take up a position with the National Research Council in Ottawa. He moved to the Department of Mining and Metallurgical Sciences at McGill University when Aparna came to McGill to do her master’s, and lived in Montreal for several years. In 1997, he moved to the University of Alberta to become an Assistant Professor of Materials Engineering and NSERC / TCPL Junior Industrial Research Chair in Pipeline Materials. It was there that he decided he did not enjoy the stressful and competitive nature of academia and transitioned into his new career in IT infrastructure. In 1998, he joined Compugen Systems Inc, and remained with them until his death.

Terry and Aparna were married in May 2000 in Toronto. Their daughter Rosa was born in 2001 and their son Ilan in 2005. Terry lived in Toronto for the rest of his life, except for the two years the family spent in Bangalore, India, where he worked with Tata Consultancy Services. Those were memorable years – spending time with Aparna’s parents and relatives, travelling to the Himalayas and the coasts, car trips to the hills, forests, and historic sites in the south, bird watching in Bangalore’s parks and lakes, and making new friends.

In Toronto, Terry was a steady part of a close group of friends, taking interest in his friends’ children along with his own. He enjoyed his neighbourhood of Parkdale-High Park, where he could go walking or cycling in the park or along the lake. In the last few years, he loved to be out with his canoe, on the Humber River or exploring shorelines along the lake. From March 2020 on, he worked entirely from home, and became the most reliable companion to the family’s cat Kaju, who is still waiting for him to return. He read widely and kept up the appreciation for good films developed at Cambridge. He had an excellent memory and could hold a conversation on all kinds of things, from science, history and politics, to films, but was always happiest listening when others spoke. Terry was a wonderful father, husband, son, brother, son- and brother-in-law, and friend. He was a kind man and was never judgmental or critical of others. He was always even tempered and sweet. His warmth and generosity were remarked upon by all whose paths crossed his. He had a great sense of humour and fun, and an equally strong work ethic and sense of responsibility. We are so grateful that the last weeks of his life were spent travelling with his kids and enjoying time on the water.

Terry did not enjoy being the centre of attention and never wanted big celebrations for himself, even for landmark birthdays. But we who love him, and there are many of us, want to celebrate his life and what he meant for us.

When Victors Claim Victimhood: Majoritarian Resentment and the Inversion of Reparations Claims

 From the mid-20th century onwards, diverse groups – whether formerly enslaved populations or victims of mass atrocities – have demanded reparations as part of a wider struggle for justice. In the current global climate of right-wing resurgence, however, both the recognition of victimhood and demands for justice are in danger of being subverted and hijacked. These developments create additional obstacles in the way of genuine reparation demands. This happens in at least three ways. First, there is a new and selective application of victimhood status and recognition, often along old fault lines of race or religion, such that the oppression of some groups is no longer recognized as a legitimate object of reparations; indeed their demands for justice are seen as unfair claims against dominant groups. Second, we see the naked continuation of the very practices which the reparations movement has sought to establish as wrongs. Third, not content with negating existing demands for reparations from below, powerful groups are going a step further and claiming reparations for themselves as part of a supremacist project. In doing this, they use the language and moral claims of reparations and decolonization that have emerged through the global reparations movement. This essay seeks to illustrate this through the examples of India and Israel, including the demand for ‘restoration’ of sacred sites to Hindus and Jews. 

Keywords: Reparations, Majoritarianism, Victimhood, India, Israel, Sacred Sites

Published in Development and Change, 17 April 2024

https://onlinelibrary.wiley.com/doi/epdf/10.1111/dech.12822