http://www.outlookindia.com/article.aspx?281988
After the killing of 17 civilians
in Kottaguda, Bijapur, the SP of Bijapur reportedly told a reporter, “It is
difficult to differentiate between Naxals and villagers. They all have voter ID cards and ration cards.
On regular days, they take part in farming activities and at other times, they
help the Naxals. In effect, they are also Naxals.” The CRPF, the Chief Minister
of Chhattisgarh and senior ministers at the Centre also went on to talk of
‘human shields’ and tried to obfuscate the killing of unarmed children attending
a meeting in their own village by bringing in the Maoist recruitment of child
soldiers. The latter needs to be
condemned but is a different issue altogether.
What is shocking in the Kottaguda
case is not just the massacre itself but the cover up that followed and the
refusal to observe the basic laws of war, despite evidence that many of those
killed were minors, and all were unarmed. Magisterial enquiries and even
judicial enquiries ordered by the Chhattisgarh government are designed as
eyewashes – the few that have been ordered in response to public protest have
been pending for years. As for revising the standard operating procedures to be
followed by the CRPF and police – the fruits are already before us. In response
to the killing of a constable in Orcha on August 1st, the police have ransacked
all the shops in the village.
As armed conflict spreads to more
parts of the country and the frontlines are drawn through homes and fields, it
is imperative that the security forces and politicians are trained in basic
humanitarian law. Noting the growing
problem of ‘farmers by day turning fighters by night’ on the one hand, as well
as the increasing use of state sponsored vigilantism on the other, whereby
civilians are brought in to fight the government’s war, the ICRC has come out
with a useful advisory on when a civilian is entitled to protection under the
Geneva conventions, especially Common Article 3 to which India is a signatory
(see http://www.icrc.org/eng/resources/documents/feature/2009/direct-participation-ihl-feature-020609.htm).
All those who are not members either of the state armed forces or organized
armed groups are entitled to protection ‘unless and for such time as they take
a direct part in hostilities’. And only those persons will be considered
members of an organized armed group who have ‘continuous combat functions’. Providing
information or supplies to Maoists, or attending village meetings even with
Maoists present does not in any sense constitute direct participation in
hostilities or justify killing unarmed villagers.
But the level of impunity is such
in this country that we will go on, with the state become ever more lawless
while it intensifies the use of drones and Israeli style decapitation policies
where leaders are targeted, and the Maoists resorting to desperate measures
like kidnapping. In the meantime, citizens are being reduced to ciphers, with
even their status as civilians questioned. Is there a way out and is there any
hope that the political class will seek it?
Currently the scenario for peace talks appears bleak but it is the only
possible and lasting solution and one that civil society must struggle for.
The security establishment is against
peace talks on the grounds that it will provide time for Maoists to regroup.
They argue that talks are only possible if the Maoists give up arms (though the
language may be of “abjuring violence”). At the same time, however, no
politician can afford to be seen as closed to peace talks. Hence, the cover up
of the Azad killing as an ‘encounter’ since shooting the messenger would
directly implicate the Home Ministry. For
the government nothing hinges on peace talks – it has endless money and time to
continue with repressive holding operations as the experience of both Kashmir
and the Northeast has shown us. Some amount of ‘development’ will also give a
veneer of concern and legitimacy to the government, and the government is
hoping that the expansion of jobs in the paramilitary and reserve battalions - the only sphere where public employment is
expanding - will buy them support among youth. And finally, since all political
parties are united on their militarist approach, there is no political pressure
to act, and no one to challenge the government to ‘abjure’ its own violence.
The Maoists are skeptical about
peace talks since both in Andhra Pradesh and West Bengal
peace talks have proved fatal for Maoist presence and organization. They have led to police infiltration of
ranks, and in West Bengal, the major PCPA leaders have either been arrested or
have joined the TMC to save themselves. The Maoists also feel that talks will
lead to no basic change, since there is no way the government will give up
trying to capture all the adivasi areas for mining, or give people land rights.
The experience of the AP peace talks where they came up with a list of areas
around Hyderabad which had been illegally given to corporates is one indicator,
as is the failure of the government to keep any of its promises in the recent
hostage cases. The CPI ML Liberation experience in Bihar shows that
revolutionary parties find it hard to compete with the money of bourgeois
parliamentary parties when it comes to elections. But at the same time, the Maoists are more likely
to engage in peace talks than the government because the adivasis are their
main constituency and they need respite.
Even though human rights
activists say they want peace, in fact, many of them are ambivalent. One view is that since non-violent activism
has been unable to prevent mass arrests or mining in other areas of the
country, why stop the Maoists from continuing their fight? The parceling out of North Chhattisgarh – and
now potentially Saranda in Jharkhand -
to mining companies reinforces the notion that the Maoists are the only bulwark
against the wholescale decimation of adivasis for corporate loot. After the killings of Kishenji and Azad, potential
mediators are worried about being implicated in endangering the lives of Maoist
leaders. The long drawn ennui of the Naga peace talks – where people’s
aspirations are being co-opted or ground into internecine conflict – also does
little to inspire faith in peace talks as a political tool. In the absence of a
strong movement for peace and justice, there is a sad tendency among activists to
get diverted in personalized campaigns for the release of certain individuals
while thousands of prisoners languish in jail on false charges, and to play to
the radical gallery from the comfort of their urban spaces.
Contrary to all three positions, there
is need for peace in and of itself. After such prolonged conflict people need
breathing space, but so does the government in order to assess where its
policies have been going. For the last seven years villagers across central
India - especially but not only in
Chhattisgarh, Jharkhand and Orissa - have lived in fear of sudden attacks by
the police and combing operations, and thousands have been jailed. The
government has been hoping that the more difficult life gets for them, the less
they will support Maoists, but the experience of Salwa Judum shows that this
has boomeranged into having just the opposite effect. While people need
respite, they also need justice. Urban India, on the other hand, is fed with almost
daily news of Maoist attacks on police, informers and infrastructure. The
government is hoping that in this kind of situation any attack on civil
liberties and activists will be seen as justified, but as the Maruti incident
showed us, urban India is also waiting to explode.
The current policy of killing Maoist
leaders is likely to lead to an increasing number of fake Maoist groups, some
of which are already being supported by the IB. While long term conflict may
suit the police and paramilitary forces who gain in unaccounted for security
related expenditure, it will mean disaster for everyone else. The proliferation
of underground groups in the Northeast and their extortion demands are clearly
before us. In the absence of experienced leaders it is also harder to control
cadre who may resort to measures like kidnapping on their own.
Above all, the country needs a
democratic space to re-imagine its future. This is precisely what the Concerned
Citizens Committee was struggling to achieve in the run up to peace talks in
Andhra Pradesh in 2004. While many claimed that those talks were a failure, on
the contrary, they showed what determined citizens can and should do. But to
last, any such peace must be a just peace – it cannot be a peace on the government’s
terms alone or the Maoist terms alone such as the boycott of elections. It must
be a peace that takes into account people’s need for basic rights, control over
their own resources, and the need for democracy at both the village level and up
the political chain to Delhi.
In the interim, there are many
steps that can be taken. To start with, we could have an all party team that
visits ‘Maoist areas’ and talks to ordinary people and not just chief ministers
and DGPs, and a semi-permanent group of interlocutors who will have sustained
discussions on peace talks, as against the knee jerk use of mediators in times
of hostage crises. Second, a just peace would
recognize the violence inflicted on people, and rest upon both a political and
material apology by the government. This has been long overdue both in Kashmir
and the Northeast, but maybe central India can serve as a model for a truth and
reconciliation commission, followed by a judicial commission that would grant
amnesty to all those arrested on political charges. And third, there are all
kinds of potential political and administrative steps that could be taken –
such as the creation of adivasi dominated states like Gondwana (Dandakaranya),
Bhilistan, and a redrawn Jharkand, greater cultural and economic autonomy to
these states, including the right of local communities to decide how their land
should be used and whether and on what terms they want to lease it to private
companies.
We have two years left till 2014
– we can either waste it and sink further into civil war or rise above
ourselves and forge a new future.
